[Note: this transcription was produced by an automatic OCR engine]
1 r A ’b J ii 1 1 1 ’ i THE NALAWAN SOCIETY 431 the grade is so-called because all who do not belong to it are strictly excluded from its celebrations. Very little is now remembered about these former grades, but it seems that the dance nimbumbal (which presumably is similar to the nimbmnbal of Seniang), was associated with Nalau/an A11/as, and that during its performance the men wore a croton called nelu/as stuck in their hair. The dance performed for the ceremoniu of Nnlawan Ambar was called mi maghnmagha, and for this the croton nelwas is worn in the belt. The central ieature of the Nalawzm Ambav rites was a we-ndar tree which was set up in the dancing ground, and at a certain period in their performance the candidates danced with nmdar branches in their hands, the number of branches which each man carried being equal to the number oi pigs which he had killed. Oi the Nalawan grades which superseded these earlier ones we know nothing, save what is probably a list of their names, which runs as follows :— N alau/zm Nei (or Ambar). Nalau/an Sinowei, Nalawan Olojm. N alau/an N imbanggz Taghatagha. N alau/an M m ngnei. Nalawnn Av/as. Nulamm Gulakang. It these are indeed the grades which the people ot Mcwun adopted into their system from the Nulau/an of Seniang, it is ‘curious that none of their names should show any resemblance to‘ those from the south, unless we can correlate Men ngeni with the Nimbatin ngnei of the south coast. Nalawzm Nzi is almost certainly an abbreviation of Nalzm/an Nei Tilï¬Åh (also called Nalau/an Ambar), and this together with Nalau/an A11/as are undoubtedly the two original Mewun Nalaw/an grades incorporated into the new series. The phonemcm of the Mewun dialect are so markedly different from those of any coastal district that such differences in the namcs are perhaps not to be wondered at. Furthermore, it was observed as regards the Nimangki, that the people of Seniang had added to their Nimangki system a number of grades which they claimed to have obtained from Lambumbu, yet the names of these are unknown in this north- west district. So, too, the people of Mewun may have borrowed Nalzzwan grades from Seniang without necessarily retaining the