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Layard, John, 1942. Stone men of Malekula: Vao (1343)


melanesia vanuatu note transcription produced automatic engine stone description lustrated ‘ line numerous small island _ stone tribute late deacon death south west fully lost field notes going malckula and went work parts malekula published miss wedgwood understanding kind section kinship neighbouring ambrim used basis volume wish great time publication with regard present professor plate figs certain article dead eastern regarding chapter initiation harrisson aspects malekulan culture ritual birds book european islands in the preparation native words language atchin small islands making subject index serve wala number tales wife responsible dealing figures terms chapter hebrides form long archipelago north and the southern in centre fate port close on communities thought comparatively branches area consisting single larger lies portion forming base coast region elongated skulls acquired exists mortuary course wooden preserved men’s houses different relative position inland east male group bound called mali raga islanders white world eyes special first home ghostly opposite shore volcano life this natives systems mentioned forms patr ineal belong matr descent given weight the overt organisation incal ocal remain lage marry women lages belongs important northern society based dual division hand middle ofthe maewo creator deity known ghar particularly case sake account of the light inhabitants main large population means attitude chiefly santo sight torres the with possible climate leading interesting fact regular species having cycle conditions allow year somewhat track it fall trade wind month high months cool free night place appears erythrina stages ofthc chief moon return visit living marks beginning this round bringing clouds culminating rule word probably origin various future rain alternate begins open situated weather makes nearly wh highest feet little doubt action including evidence seen coral rise giant sides representing land general cases submergence record story told natural features formed trees as bamboo human owing meeting canoe sign bush gardens interior places carved fresh water i areas exception brought came canoes fruit arrived reached lives things warfare largely causes taken said change possibly partly racial malekula the dialect suggests half corresponds simply today restricted nature knowledge complete groups it attempt size cultural distinct journey takes unknown confined districts ‘ statement view existence spite exist contact immediate drawn distinction common represent earlier come ” remaining people types dress worn skirt split short left stick desired pattern the other banana leaves ofall wear penis characteristic female ‘i central megalithic practised wh ‘c mewun which dancing ground goes peter names arrangement socially superior inferior curious foundation double meaning sacred connexion sacrificial erected maki closely connected secret described ding ‘ godefroy pete vanu according related founded brothers constructed modern parent community togh construction separate away mention reason noted moieties and recorded referring the two unnamed “sides combined “side members moiety what applies divisions we influences extent order situation complicated appear that the process caused formation original ' automatically know phrase composed ease specific reference quarters later changes discussed overt social d‘ i‘ following turned attention study ‘ kinship named divided clans corresponding syllable term bang tree associated mm’ essential quarter buried refers cemetery association shown serves inside rites honour held admitted occasions relatives mothers wives ordinary eating occasion youths married applied enclosure equivalents secular aspect clear religious include does tion propose bears type lodge just lodges we lesser like upper lower is refer lodge” individual represents rank usual title opposed that definitely regarded food yams sets “to necessary added such best find the same arranged a instead originally recent uses shall myth respectively = sketch t existing successive table diagr is the oven outside subsequent development ofthis demonstrate pair in brief able make adjacent ‘he gharu elder result of ancestors fourth belonging ‘ class leaving arrive representation significance brother kalat ground relation founder point importance understand taru compare analysis submerged tolamp l‘ “i clearly marked marries sister radcliffe noticed gives wife’s introduced purpose elements structure remembered consists letters column males females columns second thick of lineal equal ways patri represented generation direct sections persons member adopted method to the indication lettering basic rules direction usually bring live quite generations grave disadvantage introduction one facts marriage leads dren mother manner repeated purely effect °‘ figure technique traced lines presentation true numbers depends addition l’ simple exchange taking included followed longer cross woman with the near greater degree born district ranon shows properly circular “the includes equivalent man’s space deta so matter referred husband attached father fundamental showing probable mother’s forbidden informant history accounts unable period days conception to aware acts songs birth magic times object soon power preceding kinds evening arriving formal mainland rest occupy morning sent tell he pudding house examination moment path comes knows head feeling adds the i events lambumbu lagalag footnote question youth turn seniang significant tusked pigs finally cult kabat sitting covered mound earth stones body “a ritually feast attributes belief beliefs gave mythical coconuts version ancestor ibid presumably primar source crescent mythology grimage mysteries stay mythology state derived creative melteg nale shine when asked spoke ghost ” “ suggest good says walk finally lived look thing guardian nambas information and the stated think saying died lights image the °“ speak idea godefroy ofit occurs quoted “very don’t answer actually verb ” and mean and in translation he ”‘ c‘ ‘l height rite hawk titles evident mind supposed stars worship influence provides the word speech intended cause continuous previous reported perform b ready mothers’ control host accepted maternal appeared ologically layard ’ tale final banks right tagaro ghosts complex older layer ” the the guardian variants psychological conscious codrington replaced cave graded actual malo variant sacrifice soul briefly practice particular arue early rearing public boars institution allowed performed mass ranks tuskers sacrificed tusker received sacrificer father’s boars’ speiser conclusion tusks instances images societies giving boar points returned ling hold battle took corners nias from mythological surprising cries wewe sung hands song platform boys years young higher arms comparative length “line pool performance carried hour artificial sense dates parties fixed bong dance date incision burial dances dolmen formed outline hope occur “w men’ certainly derivation monolith “line” symbolic introducing factor clan duly monuments witness pass precisely men payment settling dawn preparatory mbak tame beach taur danced clockwise gongs dancers performances leng series ancient mangki surrounding prestige forced iiiii face mourning fast sexual licence seven mbek tattevin ' proper atehin fert seclusion circle survey began mumming entirely plays past of absent records fowls play maintain gradual “' square break bows painted tendency stands ends follow spread element crossing sand tracings design sand maze entrance those labyrinth monument frequently malckulan ‘o daughter grade worth ones peace ‘° handed deliver custom entrant balm “what laid wall iine scale repetition pointed fire they listed rivers for the diffusion bananas standing attack sacrifice examples instance folk mother’ uncle voice “in eaten pieces weaweng relations wars versions hole forth flood quarrel gone started suddenly runs stood clubs fence leaf opposing shot angry ashore showul straight store strong magician laha mbar circles portions inches broad fern “if condition weapons cannibalism concerning disputes price the south fighting widespread tension victim clothe “let beat magical draw appeal symbolism which the framework designs tracing geometrical completed temes surrounded tomb egypt route distribution walked candidate stage angles linear diagonal corner sandwich cycas monoliths sukwe mung distribution planted duty motlier’s