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Hocart, Arthur M. 1952. The Northern States of Fiji. The Royal Anthropological Institute of Great Britain and Ireland, Occasional Publication No. 11. (2510)


note transcription produced automatic engine royal great square book late hocart years held at the published purpose the possible suggestion final beginning ‘ serve useful thirty informants house types able logical there text fiji know reference present work really better explained original first impossible time the account customs people heard statements consists largely idea words mean putting half necessary reader tell translation things idiom read understood it obvious talk makes study fijian culture india dead asked explain fijians alive works importance religion partly because they round pass away tion look this spoken theory facts provide sound unless ofthe hope actual ancient if thinks make certain that the fact unfortunately in my island carry single lage tumbou quite proceed according one have the variations begin state come easy information taken months understand in the taking place formed nature border clans relation dual organization instance takes subjects left arise form lines places different koroalau and the wainunu valley result fragments collected gaps material presented guinea descri lages order visited appearance print they came notice field custom ment frequent lives pacific islands prepared selves london king count various journal of the based and preparing like all recorded tried because important terms carried translated names where translating malanggali and so purely represent exactly translate thing lack it is thakaundrove wrong tunuloa means second chief “face land but not herald supposed knows kava etc little the present ways large scale songs obscure foreign represented gist song ideas merely expressed ritual evident ceremonial english lauan mbauan polynesian tonga spirits high states relations death tales natewa peninsula namuka natewa thikombia leeward central vanua north coast birth levu south traffic valleys kinship vassals ceremonies fishing naloa cloth used ‘ number refer evidence does word complete for change confined society hold tongan style hymns dances houses visit group slight soon outside closely related taveuni close typical followed divides groups feature associated shall discuss dualism parts northern common somosomo went fiji the rules lakemba characteristic east previous eastern from the west driven spoke true a place story sister named on hand levuka equivalent in cases proved language pronounce inevitably especially viti nawi nasavusavu naweni valeni belong extinct moala rest we have probably main features term folk carrying titles traditions coming western vuna bear vunans natewans faced type mainland find said advance koro inland gods came abroad ties welangi example blood scion rule verata descendants elder brother mbau since mbauans home connection leaving then tribes navatu dialect instances ing movement going club elves these list particular moon five instead limit movements usually admit difficult man to reach kept wish deta are task migrations trace science subject course reason called decay history lies stuff matter need fallen leading contrast appear technical there were real nearly on the having direct life extent entirely spread conquest cult continue local character twofold divisions black senior past seanggangga tween changes involved differ spirit throw light cycles lauans recognize usual “we which souls is the father‘s clan class origin ancestor hard evidently chiefs live mbulu bury grave distinguish nakaroutari definitely told a man distinction think world soul consecration adopted lair temple grandfather lord nayau behaviour constantly originate abuse mark collective relationship expression generally remembered thinking founder fell referred myths active temples oracles numerous their limited sickness this necessar the nobles born occur warlike mythical definite for the kanakana exists worshipped priests vehicles saurara contrasted mind special kind seldom they may stone offered crops pointed murder explanation practice shamanistic connected agricultural cycle rova who inhabitants legend fishermen the land indigenous spirits the gods landed the stone “who evidently independent one another brought when the karo fully lambasa the spirits object worship claims developed completely precise clear shaman drinks goes fit recent known person presumably stones the people mathuata power animals somewhat animal goddess vatu abides crab just identity yarn tree sort “gods land” worn manner lake fundamental equally priest heathen spirit” length omitted goddesses meaning possessed follows “the strangers holds good title mere water poured drought smeared doubt lying fire twice entitled double foot post which the master separate bears conclusion drawn root ‘ represents we kalau “god “spirit thought heads head the title belongs members chief’s nobles share shamans member succeeds combined chieftain as the proposition what answer question ”face refers took sense apply opposed vuya face not feasts fisher faces drinking attached chieftains “land” senses country sacred plot earth says “my holy ground comes point view belonging spot established meant site difference shrine mound interchangeable ndreketi “there offering purposes conclude obtained entrance “a identified keeps charge dying kavula green that is forth some office enters case the chief described the turtle when installed all the plain statement seen expect human prosperity the first fruits dies in natewa nearer they arrive termed sounds peculiar the spirit function receives offerings appoint “cloth food bananas ripen yams pray fish ones derived stated “in hear lady married sent intermarriage sits ’s door receive apparently weak is not right descendant female line nobleman remain fishermen turtle are made caught gifts nambuna nandua allegiance of wa long government shown ceremony ascending setting heap residence lord breaking articles chieltain frequently near end of unit matanggali feast units vary given split small stand divided sentence giving remains male nggali vassalage arrived want to noble man lineage battle leave route kinsmen vassal “vassal there is abdicate on account trees plinth speak lands vanna strong stem branch commoner “noble applied suzerain mbun owing allowed results thrown puts divide runs europe forms simply exist touch early recognized succeeded roots disease chiefly love christian healed digging making service contrary older tells including wars daughter taboo halves separated stre added tath relative status lomaloma division ranks proper the other owners because the belonged originally recently produce eyes identical lead vanguard army adds landsmen natewa the border heralds the house “to cause native owner short struck sides gentle correct functions mbali tooth edge teeth bite the lord discussed external rivalry breaks missed dichotomy kama to thakaundrove mbati with the also called oven assessment lower restricted appears following scheme oven” inner indoor lords lord of household lord inside men of junior ln subdivision boys to the lived wider chief‘s alter the same return later was enter borders capital drove reef korothau the chiefs tukavesi points aura mbouma the v mbutha wainikeli tackle second chief saro he issues orders police chief's splits previously nasau that chief” viti levu alternating the wainunu “cloths the second cloth” tambulotu thus abdication times “new retired there deceased living retire kava” successor heir ravouvou position branches alternately ship alternate occurs passes namely descent teams exchanges windward the body the two offices envoy certainly stood higher plenty subdivisions diagr equal the i fish heading succeed cousins bank confused servants the door placed the ‘ strike ends the nob seized wives generations filled lambs social dealt counting counts leads “side leader general the kava happen ship brings inter marry fighting lawn natives kumbulau plunder fight uterine nephew steals uncle myth kinds speaks mutual ministration pigs crabs tavuki snake taro crayfish the relationship natewan bride taut cross intermarrying slow cousin sister’s exchange manufactured clap mambutho cognates cousinship duty night husband paired decided they horse plants fishes ndrakaniwai noise father’s kalnu lauuu mother father brothers females of namuka shares mentioned occasion remember two noble distance meet occasions learn unknown mother’s dividing twins systems ready marriage noted nights girl bodies they are consequences area lekutu sure sign dialects path facing consequence wait served mother's circum tumbu sister's grandson generation marries opposite sung rituals this is burial fellow formula days circumcision objects circumcised coconut leaf woman confinement puberty girls anointed warriors they go king’s slayer god piece lauthala nasoni follow victory bringing turtles david dance conch blown sleep doors nurse lost fisherman asks help norm slain shout victim buried attacked women enemy swim abide decide ding canoe consecrated festival stay forbidden drums hands turmeric catching bark a chief passed free ling blows seek the river ancestors pairs sharks finished includes before the school bring stop longer gone bound break hair contradictory do not beaten thakaun rank respect “the banana skin holding clubs kara younger wear salute morning powerful minor salutation paddle wake fourth arms lama nggurai entered ovalau forward shore draw laid of thakaundrove thus ngguli truly render acquainted drop possessive prince bijuga wanna passage fruit mata they have turned sons ‘ the angry navesi installation when crying tied hears then beat drum a nobleman after bathe mouth died strangled sisters received touched rain man’s board naithombothombo young feet skirt she mighty underworld base covered breadfruit appeared chest cave nakauvandra of imlou dren there was lift fall women’s bathing touches wore skirts range wants in other naselesele roko nggeleni instal kaulau mbuli the reef drink ovens as envoys gets assembled mari stays before calls “let reply agree claps waits sing jani drunk bowl fibre lulu laki ndina vale sir embark afraid mama sticks fowl mixed extends performed bird ears nggai maxi nganga mala maya mini ndua wall mbula wrapped bitter staff offer voice month vita wife leaves “this fields let morrow planted eats fence ndengei hither famine singing crossed fiji film ndau sweet yarns fermented creeper crew appointed his launched hymn flesh dried throwing sweeps hanging twin here noticed parallelism some after basket the women one begins taught falls stands fort space countries kandavu palolo the men man‘s irma tale upper plant thaltaundrove muana obeys province aundrove informant mbenau include “they ’ solevu gave are not moved kings middle noblu isokula banyan absent canoes gentlemen watch party ashore newton wishes ngan lumnga chief of offers the grass strings anger theirs looked effect the herald nukurua “sacred masi carries he may fetch gives nambola obey clothes fisherman catch ordered modern “he carpenters changed big house applies the clan informed chieflain send ireland washing saying noblemen wrongly discussion to make secretly prepare bush agnates fresh bamboos white dung answers youth stopped reeds bamboo apportion mats salt at cover all by the reports the man pitch retires irina pull sounded thakaundrovc baked wash stranger pulling gazette rubbed ashes cutting ndrakulu fly shark ofl‘ ratu stick cooked whale’s property ijau sees son’s relates ngau forming hates wished pennant eaten play is a heart contribution may not youths freely spears neck hole tambu carpenter blow langi dragged bathed iyau gift hoisted cleared posts thatch house” and a straight kinsfolk trans kinsman kinswoman agnate cognate is called brother’s usage woman’s wife's husband’s specimen seize wife‘s drove nandaranga wandamu jungle arose prawn eastern shell pese considered beach fowls ” kaluu up” fingers palm climbs ’ the hall instals outrigger polite “edge wood paper gathered rock climbed husk opened coconuts “what answered method “it wound asking fifth seamen drifted men inferior shows “other nawai navaki broken nambare effective sir nggau rumba resting legs ladies waterfall spring flower tide shoot ranggona grow sugar cane pulled you listen throws only because he desire watched spear excrement pool stuck singa nets the ch d’s pole wife’s lest mandingi entreaty strength sang for reed elders the slayer ofwa gentleman au penis claws coir string stayed pudding mature tabooed upright people of impudent if they navandra mention seka ramas whale's returns shouts planting firewood “sky ndromuninuku whale’s teeth imlau heavy drag territory shadow walls nukumbolu dropped father's pedigrees then they wairiki nasoroa sokena these arranged chestnut them to deposed vuinandi priestly the chief’s here linn wanted a whale’s relatives the woman circle roof hung rope attack smite minim undu sitting closed tenth smoke presents twirl the ' reaches mbatini fear looks john knew rose irena wind nuts dawn year week astray nauluwavu bottle reached mbua evening nandi mbiaungunu message turning beating ridge parents year” european hurricane grows horizontally rauriko vatulele words visonggo “here tahitian meeting official trying whale‘s “i waited a feast ical cord arrowroot push nalele nggaluluwalu lingaulevu district central tuatua rests central fanning ndrelteti mangga ndelaiviti kanathangi nakasani mbatiri natua naruai ndamu sambatombato arising “ascending divination slept ndamundamu natokalau tribute rake dwell giant sarokothara giants path” zechariah maururu israel the fishermen natovoli navutu tanindamu the nobleman commons ascended dress bastards choose ascends ascent intervals falling solourua tavua soronitotoka robin alewa western brown nambuleya mbuleya ndama counc pricker taivuvu subordinate vertical horizontal patterns paint forst kau gray schott