| 
[Note: this transcription was produced by an automatic OCR engine]
108
TINDALE N.B. 1953. Anthropological field notes on the UCLA-UA anthropological
expedition N.W. Australia. Vocabularies and social frameworks, IV Adelaide: South
Australian Museum.
TINDALE NE. 1957. Journal of visit to the north-west of South Australia and adjacent parts
of Western Australia, April-May 1957. Adelaide: South Australian Museum.
TINDALE N.B. 1959. Totemic beliefs in the Western Desert of Australia, Part 1: Women who
became the Pleiades. Records of the South Australian Museum, 133:305—332.
TINDALE N.B. 1963a. Journal of visit to the Rawlinson Range area in the Great Western
Desert, 24 October — 25 November 1963. Adelaide: South Australian Museum.
TINDALE N.B. 1965. Australian social organization. frameworks 1-100, 1921 — 1965.
Adelaide: South Australian Museum
TINDALE N.B. 1974. Aboriginal tribes of Australia. Berkeley: University of California
Press.
TINDALE N.B. 1988 [I972]. The Pitjandjara. In M.G. Bicchieri ed., Hunters and gatherers
today. A socioeconomic study of eleven such cultures in the twentieth century. New York
London: Waveland Press, p. 217-268.
TJ ON SIE FAT F.E. I 998. On the formal analysis of“Dravidian,”“Iroquois,” and “Generational”
varieties as nearly associative combinations. In M. Godelier, T.R. Trauttnann F.E. Tjon
Sie Fat eds, Transformations of kinship. Washington London: Smithsonian Institution,
p. 59-93.
TONKINSON R. 1991 [I978]. The Mandu Aborigines. Living the dream in Australia is desert.
New York: Holt, Rinehart Winston, Case Studies in cultural Anthropology.
TURNER D.H. 1976. Levels of organisation and communication in Aboriginal Australia. In
N. Peterson ed., Tribes and Boundaries in Australia. Canberra: AIAS, p. 180-191.
VETI-I P.M. 1993. Where the desert meets the sea: a PRELIMINARY report of the archaeology of
the southern Kimberley coast. Australian archaeology, 37:25-34.
VIVEIROS DE CASTRO E. 1998. Dravidian and related kinship systems. In M. Godelier,
T.R. Trautmann F.E. Tjon Sie Fat eds, Transfonnations of kinship. Washington
London: Smithsonian Institution, p. 332-385.
WEINREICH U. 1968 [i954]. Is a structural dialectology possible? In J.A. Fishman ed.,
Readings in the sociology of language. The Hague, Paris New York: Mouton Publishers,
p. 305-319.
WHITE I.M. 1981. Generation moieties in Australia : Structural, social and ritual implications.
Oceania, 52I:6-27.
WIERZBICKAA. I986. Semantics and the interpretation of cultures: the meaning of ‘alternate
generations’ devices in Australian languages. Man N .S, 21l:34-49.
YALLOP C. 1969. The Alyawara and their territory. Oceania, 393: 1 87-97.
YENGOYAN A.A. 1968a. Australian section systems — Demographic components and
interactional similarities with the Kung Busmen. Proceedings of the V11] International
Congress of Anthropological and Ethnological Sciences, 3:256-260.
|