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 AMBRYM 2 I 3
 
 to Whip anybody they meet. This, however, is a
 remnant of a very serious matter, as formerly the
 secret societies used these masks to terrorize all the
 country round, especially people who were hostile
 to the society, or who were rich or friendless.
 
 These societies are still of great importance on
 ,New Guinea, but here they have evidently de-
 generated. It is not improbable that the Suque
 has developed from one of these organizations.
 Their decay is another symptom of the decline of
 the entire culture of the natives; and other facts
 seem to point to the probability that this decadence
 may have set in even before the beginning of
 colonization by the whites.
 
 My visit to the men’s house ended, and seeing
 no prospects of acquiring any more curiosities, I
 went to the dancing-ground, where most of the men
 were assembled at a death-feast, it being the hundredth
 day after the funeral of one of their friends. In
 the centre of the square, near the drums, stood the
 chief, violently gesticulating. The crowd did not seem
 pleased at my coming, and criticized me in under-
 tones. A terrible smell of decomposed meat filled
 the air; evidently they had all partaken of a half-
 rotten pig, and the odour did not seem to trouble
 them at all.
 
 The chief was a tall man, bald—headed, wearing
 the nambas, of larger size than those of the others,
 and with both arms covered with pigs’ tusks to show
 his rank. He looked at me angrily, came up to me,
 and sat down, not without having first swept the
 
 
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