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5 ECONOMIC LIFE I81 Navï¬Ål nin nitemah ,' , , nevongarah ; , , nmmglam; , , 'net6mbwetan,' , mial ; , bwolonggo m/Mr ,' , nesesaman. Navï¬Ål nin nnaian approximates to our month of August, which marks the beginning of the agricultural year, when the larger trees are felled and the ground is cleared preparatory to planting. The outward sign by means of which the people adjudge that the time for this has come is the flowering of the nenmra shrub. The yams take about six months from the time of planting until they are ready to be harvested in apparently the month called mwfll nin mranglam. The preceding month, when last year's stores are almost exhausted and this yea.r‘s not yet garnered, is said to be the month oi " little food â€ù (navfll m'n nenmgamh). The interpretation of the notes is not absolutely certain, for to the last month of all, naval nesesavian, is appended the note “ take out yams â€ù, and in this it corresponds to the last Mewun month, nilene nan maringgrmggo, and yet Deacon states deï¬Ånitely, in another passage, that yams are harvested about six months after they have been planted. Further, we know that in Mewun the Nogha of Melpmes,1 a rite intimately connected with the harvest, is celebrated in Nilene Nawi, which corresponds (as regards position in the sequence), with navul win neranglam. At the beginning of August the whole village devotes itself to the work of preparing the ground, the men doing the more arduous tasks, the women the lighter ones. It is the practice of everyone, including often members of neighbouring villages who have come to offer their services, to work on each person’s garden in turn, clearing away and buming the timber and underbrush. In return, the man whose garden it is gives the workers presents of pigs, yams, tobacco, and other goods, and next day he joins them again to clear another man’s ground, receiving in his turn a like reward.“ Thus we see that although * For the meaning at the word Noghv and an account of the Nagha rites sec Chapter xx, 7 It must be noted that those who help a man to make a special garden for growing food tor a N'i'ma'ngki celebration do not receive immediate payment as described above, but are recompensed at the nar/6m0é'n'an feast, which is held when the crops are ready (see Chap. XII).—C. H, W.
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