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[Note: this transcription was produced by an automatic OCR engine]
WI 1 H.‘ ll‘ ‘,1 F l. ll la ‘FL ii H M 392 MALEKULA “ battery " of these tomes naninggol. When they are to be used during a Nalawan ceremony or during the funeral rites of a member of this secret society, they are arranged with their open ends raised on a kind of trestle, their closed ends resting on the ground. The performer, holding a reed pipe, seats himself in front of the trestle, inserts the pipe into one of the cylinders to the proper depth and then blows down it, when a booming note, of the pitch characteristic of that cylinder, is given forth. The quality of the sound is not unlike that of a hautboy. For a typical performance about three men will be playing simultaneously on these cylinders. The speed and dexterity with which the reed pipes are withdrawn from one cylinder and inserted into another of different pitch is especially remarkable. They are usually played in conjunction with two hand-gongs and two or, three singers. The gongs maintain the rhythm of the piece, and are responsible for the difficult rhythmic transitions at the end of one movement and the beginning of the next. The singing is of a chanty nature, to which the temes naairggol serve as an accompaniment, or, rather, with which they_a.re integrated, somewhat in the manner of a part~song. At times the singing stops, and the cylinders burst into a kind of musical pyrotechnics, with trills punctuated by horn-like notes on the small high-pitched cylinders and backed by a continuous deep note on the larger ones, interrupted now and then by scale-like passages and sometimes rising to a prolonged climax in which all the cylinders merge into a long-drawn harmony—or discord} , THE RITES or THE Nalawan The rites themselves fall into two parts. The ï¬Årst comprises the manufacture and erection of the necessary paraphernalia and the payment for these to the introducer. The time thus spent varies, but generally two days sufï¬Åce. The second part, which is the rnore. important and the more spectacular, lasts from the morning after the invitations have been sent out to the neighbouring villages until the afternoon of the following 1 Deacon writes of this music ; " The total effect is unlike anything I have ever heard, except some Japanese records oi Japanese orchestral music." And again: “So fat I have found it hopeless to try and record the music. It is altogether too unlike anything I am used to; moreover, it is orchestral in character and therefore really needs a phonograph to do anything with it. It is a powerful form of art." 5‘ .;~_.=.~ ‘ . 41,-,“ )‘<"".4 #1:» r » ¢ . if E 1
~,.,. 1 X ,. , . Y.) -av; '3 ~>1.> - L = st: -it ti .;..* = >1 ._., t ‘K-5.‘ 1 ;., 1 hi». 4 , , .-
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