[Note: this transcription was produced by an automatic OCR engine]
404 MALEKULA the candidate of his new name “ Tehnbwir ". An old man of high Nalawzm rank from another village, probably he who led in the “ stoning" of the naainggal structure, comes forward holding some croton branches. The candidate takes up his position close to the naainggol, and the old man pronounces the following words: “Nehen nimlmmong ti, Telmbwir,“ slapping the new member on the back as he says the last word. Thus ends the ceremonial of entrance to the Nalawan Naainggol. N alawan N isamp ’ The second grade of the adult Nalawan series is Niszm14§. For this the candidate ï¬Årst seeks out a man, generally a member of another village, to act as his introducer. Then he goes into the bush to cut tree-fern posts for the objects called nitevis} which are the carved wooden images of the N alawan. As before, these posts are left near the amel, and on some succeeding day the introducer and his friends plant round them four very red crotons of the varieties mbile and batajimlnm. Then follows the payment by the candidate to the introducer of small pigs (of lohzmko’oran or mbuas oros grades) for the carving of the faces on the nitevis. These are of two types ; one variety is simply called nitevis, the other tevsim mbaai. The former are made of an upright post with a head of the usual Malekulan form carved on the upper end ; a tall conical hat is represented on the head and projecting on either side are the decorated sticks nimbal nin similar to those wom by the " father â€ù and “ mother â€ù posts oi the preceding grade (see Fig. 24 (a) ). The face is painted black, with a red streak down the forehead and nose; the hat is coloured yellow on one side and red on the other; and the decoration is completed by a curved pig’s tusk being inserted at both corners of the mouth. The tevsim mbaai are very, different from this. They are cut roughly in the shape of an H, the cross- bar being very wide, a.nd on this a face is carved (v. Fig. 24 (b) ). Each candidate has two of the ordinary m'tem's and two tevsun mbaai. For the former he pays one pig apiece, for the latter two‘ When the pigs have been paid the introduce: and his friends go to the amel where they execute the carvings. They then go ‘ This word is quite distinct from the word nitnnss which is used for the carved wooden images of the 1’inmngk¢1~A. B4 D4 > i§i%’5:!?