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[Note: this transcription was produced by an automatic OCR engine]
> ‘i l. 11 w 1‘; ll .1 554 MALEKULA but they are not bad.â€ù Women were said to go to Lernbwil if they had a brother, to Ma/a if they had not. It was uncertain whether they ever went to Embru or Lenarnap ; nor could the man say what people did go to Embru. This information was acquired from a heathen called Tivlus through the medium of a native school-teacher, and before it was given informant and interpreter entered into a lively discussion. Layard (pp. 209-Io) points out that clearly the three most important places for the dead are Embru (Wies), Lembwil, and Ma-a, and that Lenamap was only mentioned as an afterthought and may possibly be a development due to missionary influence. He suggests, too, the possibility of Lernbwil and Ma-a being different regions occupied after passing through Embru. According to Deacon, the orthodox home of the dead for the people of Seniang is Wies, which is also called Embw,‘ although other beliefs are also held. At the boundary between Seniang and Mewun there lies in the sea a rock called Lernbwil Song. The Land of the Dead is situated vaguely in the parkland on the mainland to the back of this rock, and apparently, according to some people, it is conceived as being a short distance under- ground. When any one of Seniang dies, the ghost after ï¬Ånally leaving its old home, travels northwards until it comes to the channel, called Niew, which leads to t_he lagoon. This it must cross, just as a living person travelling in the same direction would have to do, but whereas to a live man it is some thirty to forty feet wide, and must be traversed by canoe, to the ghost it seems but a ribbon of a rivulet over which it steps with ease. As the ghost passes on its way, the landscape, though it is the same as that which it knew when alive, appears subtly changed ; the hills and valleys are distorted as in a dream. After crossing Niew, the ghost sees in the distance the rock Lembwil Song, and sitting in front of it is a female ghost Terne_s Savsap. Before her, traced in the sand, is a geometrical ï¬Ågure called Nahal (the Path) ‘ (see Fig. 37a). The route along which the ghost must go lies between the two halves of the ï¬Ågure. As the ghost approaches, 1 Embw and Embm are clearly the same word: Deacon and Layard are therefore so far in agreement.—C. H. W. * An account of the remarkable geometrical drawings in the sand which Deacon discovered in Malekula and Ambrym will, it is hoped, be published very shortly in the ]0It71lEl0_/‘HIERdylllA9'li)lr0f0l0§iCl1lI%$Iih4iB. Consideration of cost and space prevent them from being included in this volume.-C. H. W. ,.
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